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  <titleInfo>
    <nonSort>The </nonSort>
    <title>gift</title>
    <subTitle>the form and reason for exchange in archaic societies</subTitle>
  </titleInfo>
  <titleInfo type="uniform">
    <title>Essai sur le don. English</title>
  </titleInfo>
  <name type="personal">
    <namePart>Mauss, Marcel</namePart>
    <namePart type="date">1872-1950</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <name type="personal">
    <namePart>Douglas, Mary</namePart>
    <namePart type="date">1921-2007</namePart>
  </name>
  <name type="personal">
    <namePart>Halls, W. D.</namePart>
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    <place>
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    <publisher>Routledge</publisher>
    <dateIssued>2002</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <language objectPart="translation">
    <languageTerm authority="iso639-2b" type="code">fre</languageTerm>
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    <extent>xxiii, 199 p. ; 20 cm</extent>
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  <abstract>Mauss's most influential work is his Essay sur le don  (1923�24; English translation: The Gift. Forms and  functions of exchange in archaic societies, 1954), a  comparative essay on gift-giving and exchange in  "primitive" societies. On the basis of empirical examples  from a wide range of societies, Mauss describes the  obligations attendent on gift-giving: the obligation to  give gifts (by giving, one shows oneself as generous, and  thus as deserving of respect), the obligation to receive  them (by receiving the gift, one shows respect to the  giver, and concommittantly proves one's own generocity),  and the obligation to return the gift (thus demonstrating  that one's honor is - at least - equivalent to that of  the original giver). Gift-giving is thus steeped in  morality, and by giving, receiving and returning gifts, a  moral bond between the persons exchanging gifts. At the  same time, Mauss emphasizes the competitive and strategic  aspect of gift-giving: by giving more than one's  competitors, one lays claim to greater respect than them,  and gift-giving contests (such as the famous North-West  Coast Native American potlatch), are thus common in the  ethnographic record. In this work, Mauss thus lays the  foundation for a theoretical understanding of the nature  of social relations.</abstract>
  <tableOfContents>Introduction; The exchange of gifts and the obligation to  reciprocate (Polynesia); The extension of this system:  Liberality; Honour, Money; Survivals of these principles in  ancient systems of law and ancient economies; Conclusion   </tableOfContents>
  <note type="statement of responsibility">Marcel Mauss ; with a foreword by Mary Douglas</note>
  <note>"This translation originally published 1990 ..."--T.p.  verso</note>
  <note>Translated from the French</note>
  <note>Includes bibliographical references and indexes</note>
  <subject authority="lcsh">
    <topic>Ceremonial exchange</topic>
  </subject>
  <subject authority="lcsh">
    <topic>Gifts</topic>
  </subject>
  <classification authority="ddc" edition="21">394</classification>
  <identifier type="isbn">041526748X (hbk.)</identifier>
  <identifier type="isbn">0415267498 (pbk.)</identifier>
  <identifier type="isbn">9780415267489 (hbk.)</identifier>
  <identifier type="isbn">9780415267496 (pbk.)</identifier>
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    <recordChangeDate encoding="iso8601">20181127183115.0</recordChangeDate>
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